Friday, February 28, 2014

Wrestling Match

I should give a proper introduction to book seven. It concerns a mystery that people are trying to solve even today. That is: Why doesn't everyone just do what is right?; and what holds people back from having the best life possible? There are theories floating around that blame environments, genes or chemistry. Aristotle addresses four moral states: virtue and vice; continence and incontinence. We have to be careful to look at these as states and not as particular persons. There is a tendency when addressing these subjects to judge ourselves and others. Remember judgment involves forcing things to be equal; to bring judgment. We aren’t forcing morals on anybody but just looking at behavior.

Let’s summarize the moral states mentioned before going into particulars. We have discussed virtue and vice quite a bit already. They have varying degrees and particulars. But ideally, virtue involves having the habit of making the right decisions and actions. Vice on the other hand makes bad decisions and is convinced that what they are doing isn't a problem. Continence is more about the part of us called self-restraint. A person who is incontinent knows wants to do what is right but doesn't have the strength to do it. The reason these states are listed separately is that virtuous acts done by a person who is predisposed by habits or personality don’t require self-control. A person who is immersed in vice isn't wrestling with his will. That leaves us with examining the mechanisms of self- control. We have touched on this on our last couple post and we will continue to take a closer look at these dynamics.  

Wednesday, February 26, 2014

Does It have Merit?

I wasn't clear as I should have been on the last post concerning willpower. We all deal with our wills to different degrees and everyone has certain weaknesses and strengths. Recognizing these areas is a place to begin when things seem to go wrong or a person is stressed out. Sometimes people will blame outside circumstances on all their problems and never deal with the inner self. Although environment is a factor and knowledge is a factor, we do have to shore up things in our own selves at times. A person who has trouble with his will is in a better position than a complacent person because the complacent person either is unaware or doesn't care. When we see weaknesses, and care to work it out the best we can, we can deal with them even if it is incremental. There is no shame in weakness since care is there. The opposite of a strong will is complacency since it is absent of care and carelessness isn't worthy of merit.
Recognizing strengths is also a good practice to get into. The things we desire might change over time but we shouldn't neglect our strengths while focusing on weaknesses. I like to write, to organize and encourage but can be accused of talking too much and being too fussy. People like to point out our weaknesses to make themselves look stronger. Some of us have such  high standards and are hard on ourselves. It is good to recognize weakness but we shouldn't deal with them at the expense of our strengths. So in my example, I try to listen more, relax and let things be. But I still encourage when I can and organize what is proper. Right now I have a deadline on my writing time so I can head to work. Being prompt is a strength but stopping when I should is a weakness. It can be stressful at times but now my time is up..

Willpower

We admire those who have a strong will. But in the same way that cleverness can only be wise with the right application, a strong will requires the right application to be beneficial. It is a combination of decisiveness and endurance. If it is applied toward the right objects, with the right timing and in the right way, having a strong will can help us to bring good things to being. We call the wrong timing being foolhardy, where a person could have something good if they just had a little patience. Also to impose things on other people's will unnecessarily isn't a good practice. We consider this stubbornness. If a person chooses to pursue the wrong things, a strong will can be detrimental. This can be observed in political debates and in business. We use adages such as "Riding a dead horse." for this practice.

A strong will is advantageous when applied the right way. Endurance also goes two ways. There are things that no one should put up with. But when applied toward a good choice in a good way, endurance can make a strong will virtuous. So having a strong will is admirable when a person uses patience and endurance along with it.

The opposite of this is a complacent person. This is the trait that just doesn't care about anything. We see both a lack of endurance and a lack of interest in accomplishment in this state of mind. At it's extreme it can be neglectful but is content being that way. Contentment is also one of those things that need the right application to be good. We get what we settle for.

A complacent person shouldn't be confused with a weak willed person. This person wants to accomplish something but lacks endurance. Concerning health, most people know what they need to do but just can't seem to pass on the chips and television. It is the most stressful state of mind and this person envies both those who have a strong will and those who are complacent. There are always areas where we feel this way but to break out of it requires determination and endurance. Sometimes it has to do with learning to make the right choices and in other instances a person needs to have more endurance.

Friday, February 21, 2014

Clever

We see philosophical wisdom and practical wisdom. These are opinions we form for good both in method and in application. We see virtue as a moral standard for excelling in how we go about doing things involving others. But as we step back and examine these, we see that people don't always apply them to their lives. There is a part that helps us to accomplish our choices called cleverness. A person can be clever at doing what is good or bad. We admire those who get away with things they shouldn't at times; movies and t.v. capitalize on this. The core of a person's nature may be messed up and they chose to do bad things yet do them well. This cleverness isn't considered wise although we might call someone who is wise clever.

Goodness makes the difference. A person who has formed good habits of the mind will be more apt to go after good things. Some are more clever at it than others. You can be good but not very clever. It is possible to be smart or clever but to take routes that harm yourself or others. This shouldn't be confused with the wisdom; the difference is whether the objects of choice are good. Discreet and indiscreet people may both know the truth about something. A discreet person will take peoples feelings into consideration and use tact while an indiscreet person doesn't care if others are hurt. They both may be sharp and have things figured out but the discreet person is using wisdom in applying it in a good way. He is more interested in what is good for the person rather than showing his intelligence.

This can be applied in other areas too. Someone can have genuine love but not handle it well. We have all seen the person who is great with money and numbers and yet rips people off. Sometimes they take unnecessary risks due to greed. This person is clever but doesn't consider the good of others and himself. A person who is both considerate and clever is wise. Wisdom doesn't only consist of how much college a person has or how clever a person is.  It must have the addition of ethics where we care about what is good for ourselves and others. Not in a self defeating sense since there are always those people who don't respond the way we would like. We learn to treat others well and enjoy the good while we use diligence to accomplish what is in our heart...


Monday, February 17, 2014

Pat Yourself on the Back

We love that certain person who understands us. It seems this person knows what is really going on inside. Understanding is about learning both the details and the big picture without preconceived notions. People who think alike enjoy each other’s company because they understand each other. Where understanding knows what is going on, practical wisdom knows what to do about it. Therefore it is possible to have understanding without much wisdom but it is hard to have practical wisdom without understanding. Understanding also applies to the arts. A person might understand how a system might work but it takes the addition of experience to have practical wisdom to deal with issues as they present themselves.

I try to be brief in these posts to keep interest but there always seems there is so much more to say. A person of good judgment will have inner peace from being equitable while addressing realities. Sometimes people don’t appreciate what we do. Are our expectations realistic? A secure person will be able to absorb little injustices by using grace. The reality is that we don’t always know the whole situation and therefore should be sparing with our judgment calls. That includes feeling slighted or unappreciated because of how we judge the way someone treated us. Sometimes the best thing to do is to show patience and understanding.

 To assume more of others than oneself requires a person to feel owed. When we think others owe us, we take a position of superiority over them. But good judgment provides equity. Satisfaction, the feeling we get when all things are equal doesn't have to come externally. Sometimes doing what’s right only gets rewarded by self-satisfaction.  The inner satisfaction that comes by doing what is right and excellent is the most reliable reward. We can always equalize our efforts with this reward. Relying on others for reward can cause a person to be a man pleaser, someone who only does what is good and right when it is seen by others. It can also cause a person to feel unappreciated. Either will make for a miserable life. 

To take the right amount of pride for the right amount of effort within yourself removes the anxiety caused by waiting for others to give you just reward. We satisfy our own judgment by having a store inside that rewards effort. We might need others for input and information, but all good art and productivity starts with a person who isn't possessed with getting rewards from others but considers self-satisfaction reward enough. Of course on the job a person has to focus on what they are being paid for. But why not do the incidental things to the very best of your ability? Since happiness comes from the soul, reward your soul first by performing at your very best regardless of how others respond. This applies to every area of life. 


We can go on with the concept of how good judgment sees ways to make things equal. We looked at excellence and how we can reward our own soul when the reward cannot be expected of others. As you can see, I like the subject of justice since it solves dilemmas and takes away self pity. “How can everyone benefit?” is a question of justice. This isn't an easy question to answer all the time but in every area of life we are seeking to do our best to balance the scales. Having the ability to do so is what is called good judgment. It takes understanding to begin, good judgment to conclude and practical wisdom to apply. 

Wednesday, February 12, 2014

Judge Not

Having good judgment is a desirable trait. In the same way that pride gets a bad name from its extremes, judgment is usually put in the wrong light. We all want fairness and that is what judgment is all about. If something deserves merit, it should be rewarded. If someone sacrifices and works hard at something everyone wants, there will be greater material reward because of the amount of people that are contributing. But if few people need what a person produces, reward for the hard work has to come from inner satisfaction. 

A confident person will look at these things realistically and make proper judgment. In order to make a living it is necessary to do things that bring material reward. This is why we have to make decisions and sacrifice doing what we feel at times. Few want to get up and go out in a blinding blizzard but we do what is necessary to live. This can get out of balance either way by either neglecting inner satisfaction or neglecting material need. Imbalances cause people to become judgmental. Those who neglect material need will tend to judge those who have things while those who neglect inner satisfaction tend to think everyone is lazy.

Those who have poor judgment will live their lives by passing blame. This gets them off the hook and is a quick irresponsible way to feel justified. The word justified means forced equalization. Rather than balancing enjoyment and earning with proper judgment, they simply claim that the world is unjust. Somewhere someone is enjoying what they had coming to them. This inner dissatisfaction causes a person to become unrealistic within themselves and toward others. It works this way with moral judgment also. It is easier to look for third parties to blame than to address what is causing the turmoil within oneself.


A person with good judgment will look at things compassionately, realistically and with confidence when making adjustments in his own life and when working with others. This is what is meant by being fair. In our transactions with others and the exchange inside our heart concerning worth, a person of good judgment will confidently do what it takes to make things fair with realistic expectations. This person will have the inner satisfaction that both the reward and effort were worth it.    

Friday, February 7, 2014

Lets be Practical About This

In a study like this we have to avoid what I call contrasting. When discussing the merits of an area of life we tend to search for a superior one. This requires making others inferior. It is a human tendency to look for shortcuts. Comparisons and making oneself superior by pointing other’s deficiencies is one of the ways people try to acquire goodness and character without actually possessing it. In order to have an honest assessment of our own life and to have good judgment, we have to lay comparisons aside. Insecurities and pride are based in the arena of comparisons and contrast. Instead we should look at what is best for ourselves as individuals and what can benefit others. When we look at areas of the soul, we are looking at how to make the best use of each one of them. In order to do this intuitively and creatively, having a grasp on what the actual areas are is a good start. That is what we are doing with this study.

The philosophical side of wisdom is considered the part where we take comfort and settle on our purpose for being here. We look at lofty things such as origins, eternity and the cosmos. It has little practical application but it does help us to have a settled soul when we form conclusions about our lot in life. This is the goal of every philosophy.

Practical wisdom is about bringing good to us and figuring out what is advantageous to us as humans. It is concerned about taking each situation and making them turn out good. There are the particulars we are looking at and the good ending we want. We might call this “thinking straight”. Things can turn out well by chance or they can turn out well because of the influence of others. Someone might appear to have practical wisdom for a while. But for this kind of wisdom to be consistent we use other areas of our soul.  

Deliberation is a form of good inquiry and calculation. Knowledge can be either correct or incorrect; opinions are either true or false. Good deliberation isn't simply knowledge or opinion but it is the faculty that takes time to weigh the options and is looking for the best one. Someone who is given to vice might think an option is better but it ends up damaging his life. Good can be obtained even for those who obtain them by the wrong means. Sometimes we can make good decisions off the cuff. A person can be good at deliberation all the time or just happen to make the right choice in one particular circumstance. For a person to be good at deliberation, he will have the good character, time and consistency it takes to excel.  Excellence in deliberation helps a person reach the goals that practical wisdom sets.


Understanding is similar to practical wisdom but it isn't looking for something to accomplish. An understanding person will have empathy because they can see both the big picture and the particular situation a person is going through. He sees practical options.  Judgment is having a grasp on keeping things equal. A person who has good judgment has a combination of sympathy and equity. These all converge to help us make good choices in life...

Saturday, February 1, 2014

A Wise Man Once Said

When we talk about wisdom, we are adding intuition to our knowledge and applying both in a good way.  If the conclusion doesn't make sense or the application in life doesn't work, we don’t consider it wise. Wisdom has a sort of goodness to it but it is more of an overall goodness.
Philosophical wisdom is that which applies to great and lofty things. It is more of a look at the overall theme of things. It deals more in good general assessments. We can have philosophies about life and love. Philosophical wisdom examines things that are above and beyond man and his needs.  It has an element of universal truths along with intuition. Intuition is the ability to theorize and come up with good ideas and conclusions. Philosophical wisdom can be more about intangible things, the things we don’t see. It can include theories about numbers or things about religion and God. There were religions in ancient times that were dedicated to numbers.  It is possible to be good at philosophy and understand deep mysteries yet be lousy at applying them toward having a good life. This happens when a person lacks practical wisdom.  

Practical wisdom concerns application of ideas for the benefit of man. When we are using the word “practical”, it pertains to man and what is useful for mankind. Practical wisdom requires deliberation. Deliberation has to do with choosing between possibilities and deciding what’s best for a person’s life. We might say that animals also have this kind of wisdom if it is applied strictly to providing their own needs. But human practical wisdom is a management toward life sort of thing that takes our knowledge, looks at possibilities and uses intuition to apply it in a good way toward life. To consider this kind of wisdom good we look at a person’s overall life. It doesn't make a product to admire like the arts do, so we call it a virtue. Practical wisdom looks at particulars and so the more experience a person has, the better his decisions will be. We have three things involved with practical wisdom; deliberation about possibilities, the resulting action, and also a part of ourselves in the background controlling all of this that wants to follow certain standards.  It isn’t concerned as much about acquiring material things but it desires a good life.  This would include actuation of talents, not having turmoil and being able to enjoy one’s passions. We can apply practical wisdom in a political sense or a personal sense.


A person might have the philosophy that love is a fate that cannot be helped. There is also the philosophy that it is the culmination of desires where some characteristics are wanted more than others. This is the philosophical side of it. But a person can be good at showing love in a practical sense. Those who have been shown it by example in a family are better equipped for practical application from the start. Others have to catch up and learn from hard knocks. This applies in politics where having a social utopia is such a good ideal and redistribution might sound good as a philosophy but the practical application causes people to lose incentive. We have seen religions that make enough sense to follow yet the resulting good for mankind is questionable. Some have more practical wisdom than others. A little more on practical wisdom…